I'm not gonna waste too much more energy defending character attacks,
Proceeds to write two more pages in a separate reply. Don't worry, that's the least of your contradictions in this thread.
You are regurgitating talking points and doing absolutely zero thinking for yourself.
Your argument is pretty much the kid from Kindergarten Cop saying "boys have a penis, girls have a vagina," and I'M the one who's done zero thinking? You've made no effort whatsoever to understand what might motivate a transgender person to transition, and yet I have done zero thinking?
Excuse me,
what was your argument again?
"You can be a gay man who dresses like a woman and sleeps with other men, but you can't alter alter your genitals because that serves no biological purpose. Anyone who does so is mentally ill."
"What about cisgender people who’ve had genital reconstruction surgery? They have all that “toxic, nonfunctional ickiness” you find so heinous, but they’re entitled to it because of their birth sex? Or should they be denied reconstructive surgery entirely? Would you say that they are deceiving prospective partners by presenting themselves as men or women if their genitals lack proper functionality?"
"Umm.... hormones! I meant hormones. Someone with genital reconstruction surgery would still have the hormones associated with their birth sex. HA! So there!"
"Cisgender people take hormone supplements, too, you know, and what about those with Androgen Insensitivity Syndrome?"
"Uh.... I win and your argument is a contradiction!!!! Burn!"
You say my position lacks substance, but all you've done is retreat and reconfigure your "standard." "Natural?" Nope. "Reproduction?" Nope. "Hormones?" Nope. "Medically necessary?" Who decides what's "necessary?" The only stable part of your argument is that it excludes transgender people. You're perfectly content to alter the "how" and the "why" as needed.
I suppose you consider that "original thought" in the sense that you're obviously making it up as you go.
As long as you're busy policing what does and what does not belong in the human body, perhaps you should stop pulling rationalizations from your rectal cavity.
Stop it with the quasi-intellectual bs. It's a synonym of evolve. Period.
Unless you go by the actual academic definition of evolution, which is kind if important if that's the argument you're making.
If you're going to allege that a concept's "evolution" implies that it's somehow objectively "better" than its antecedents or alternatives purely by dint of its persistence, you don't understand the first thing about evolution, for one, let alone epistemology. That's not semantic hairsplitting, it's using words correctly.
It takes some nerve to call my posts "quasi-intellectual" given that it's painfully obvious you have made no effort - NONE - to study these issues in the slightest. If I'm supposedly cribbing "talking points" from Foucault, Charlotte Perkins Gilman, Donna Haraway, or Steven Seidman, your argument is lifted from an elementary school playground.
Dye my hair. Cut my penis off.
Ok, meth. You are on a roll.
Again, that's
your hang up. Don't pretend that there's an objective difference between these "unnatural" forms of body modification. Someone who opts to have a vasectomy is "mutilating themselves" by your definition, but your application of this lacks any internal consistency. If it did, you'd claim that anyone who sterilized themselves suffers from a mental illness and is deserving of scorn and stigma. It's generally considered elective surgery (though a eugenecist would consider it both "necessary" and
compulsory.)
Ok fine, but remind me again what a surgically simulated vagina has to do with a gender role?
If we're telling people in this society, "you can be 'A' or you can be 'B', but if you want to be 'A', you need these parts," then what do you expect to happen if someone doesn't feel comfortable with the role they've been assigned at birth?
SHOULD sex and gender be as tightly linked as they are? That's a fair question, but people who live in the here and now are going to cope as best they can. Different people transition for different reasons.
Given the way our society emphasizes sex as a means of achieving intimacy and expressing affection, genitals also affect who and how we love. The desire to love another consenting adult shouldn't be too difficult to understand - especially when it neither harms others nor imperils the gene pool.
In the future, it could be the case that gender transitions could be more complete than they are now, even to the point that permits procreation. Your argument isn't based in that. It's based on this rule you have in your mind that somebody's chromosomal configuration is absolute and DEMANDS obedience.
xx males exist. xy females exist. xxy males exist. There's more variation than you care to admit.
You're making a choice to say "this is wrong because I think it's wrong," but you don't leave it at that. You dress the argument up to try and rationalize it as the natural way of the world rather than a personal preference or, dare I say it, prejudice.
(And yeah, 'prejudice' is appropriate when you judge someone based on "gut instinct" rather than accumulated knowledge or direct experience.)
And all I have been trying to understand is how .5 got in the binary system to begin with. How that .5 got there, to me anyways, is very important in determining if you round up, down or just leave it as .5.
It was always there. For the nth time, other cultures have more than two genders. Other cultures recognize these differences as valid.
What's new to you isn't new to the world. What's different and scary to you is normal to someone else.
Typologies are a pragmatic construction. The ability to generalize and categorize has practical value, but this convenience comes at a cost. There are a great many consequences associated with the sub-categorization of human beings. If you inhabit an interstitial space, you tend to be marginalized. Your existence is messy and inconvenient. You can't be easily pigeonholed. In a setting where privilege is assigned by race, someone whose race is ambiguous constitutes a threat. In a setting where privilege is assigned by gender, someone whose gender is ambiguous constitutes a threat.
I doubt you'd want your identity to be treated as a rounding error.
I don't need every single gender role to be a constant. But when you are talking about surgical manipulation, and putting holes in your body for the sexual pleasure of others and I ask why? I'm kinda looking for more than "because gender roles are something that can be changed".
Here's an idea: treat transsexual people like people and LEARN. You're curious? LEARN. Make an effort. The whole topic of this post is an extended interview concerning one person's transition. Simply because that's not my experience doesn't make it invalid. People who never experience life as a minority often think racism or sexism is a figment of the imagination, or an "excuse." "Things are pretty fair now," says Mitt Romney. "I can't think of a single valid reason why someone would do that to themselves," says a cisgender person who's never even knowingly spoken to a transgender person.
Instead, you've just chosen to judge without any information whatsoever. That really says it all, honestly.
A vasectomy is a medical procedure. Gender reassignment is cosmetic surgery. We do say people who undergo extensive cosmetic surgeries suffer from mental issues, don't we?
What about reconstructive surgery? That's not a legitimate medical procedure? You keep modifying your argument. Bottom line: you're choosing to minimize this because you don't understand the person's "need" for it.
YOU choose to believe that it's superfluous based on a gut-feeling that you then translate into an ever-shifting standard.
And it's up to everyone else to convince you otherwise. My, what a nice privilege to have. "I'll accept you as human, but first you must prove to my satisfaction that you are worthy of this distinction."
Do I personally know what it feels like to feel fundamentally at odds with my assigned sex or gender? No, but that doesn't mean those who DO are "faking it" or "sick." I don't have to directly experience what it's like to live as a woman in American society to acknowledge the realities of sexism. To reject the existence of sexism, I have to invalidate the lived experience of millions and millions of women.
I guess the difference here is that you're choosing to reject the lived experiences of transsexuals and I'm willing to take them at their word.
There are still many people who think that gay and lesbian citizens are "mentally ill" and that acknowledging the validity of their marriages or permitting them to express their sexuality in public (*gasp*) would effect the fall of civilization. I'm still waiting on that.
When you consider the number of transgender people that now or will one day live in our society and compare it to the likelihood of a transgender flasher accosting a child in a restroom (they're more likely to be flashed by a cisgender person), or the likelihood that you'll be intentionally deceived by a transgender person, it seems kind of ridiculous to reject their rights on that basis.